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profane ground

  • 1 βέβηλος

    βέβηλ-ος, ον, [dialect] Dor. [full] βέβᾱλος IG3.3845, Ps.- Lysisap.Iamb.VP17.75: ([etym.] βαίνω, βηλός):—
    A allowable to be trodden, prob. of ground (opp. ἱερός, D.H.7.8);

    καὶ πῶς β. ἄλσος ἂν ῥύοιτό με

     ;

    A.Supp. 509

    ; ἢ πρὸς βεβήλοις ἢ πρὸς ἄλσεσιν θεῶν either on profane ground or.., S.OC10;

    ἔς τε τἄβατα καὶ πρὸς βέβηλα Id.Fr.88

    : hence generally, permitted, καὶ βέβηλα καὶ κεκρυμμένα λόγια public, current, E.Heracl. 404;

    ἐν βεβήλῳ Th.4.97

    ; βέβηλα permitted meats, Ath.2.65f.
    II of persons, unhallowed, = ἀμύητος, S.Fr. 154, Orph.Fr. 245; impure, E.Fr. 648;

    β. τε καὶ ἄγροικος Pl.Smp. 218b

    ;

    β. καὶ ἀνόσια ἐνθυμήματα Ph.2.165

    : c. gen., uninitiated,

    τελετῆς AP9.298

     (Antiphil.);

    ἀποδεικτικῆς μεθόδου Gal.UP12.6

    . Adv.

    - λως Ph.1.523

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βέβηλος

  • 2 μάταιος

    -α/ος,-ον + A 6-5-41-17-6=75 Ex 20,7(bis); 23,1; Lv 17,7; Dt 5,11
    in profane sense: meaningless, worthless Mi 1,14; vain, useless (of human actions) Ps 59(60),13; vain, nothing (of pers.) Ps 61(62),10; without ground or false Ex 23,1; foolish Ps 93(94),11; vain, empty (of hope) Is 31,2
    in relig. sense: false (of prophecies) Zph 3,13; οἱ μάταιοι or τὰ μάταια vanities, vain gods, idols Lv 17,7, see also 2 Chr 11,15
    ἐπὶ ματαίῳ in vain Ex 20,7
    *Is 22,2 μάταια vain-⋄ואשׁ? for MT אותשׁת ⋄אהשׁ noise, cpr. Is 28,29; *Hos 12,2 μάταια vain things, idols-ואשׁ? for MT דשׁ violence; *Ps 5,10 ματαία vain, sinful-⋄און? for MT ⋄הוה destruction, disaster
    Cf. HARLE 1988, 157; LARCHER 1985, 749; LE BOULLUEC 1989 59.232(Ex 23,1); →LSJ RSuppl (Lv
    17,7; 2 Chr 11,15); NIDNTT; TWNT

    Lust (λαγνεία) > μάταιος

  • 3 μάταιος

    μάται-ος [μᾰ], α, ον A.Pr. 331, Th. 442, Ag. 422 (lyr.), etc.; also ος, ον ib. 1151, Ch.82, Eu. 337 (all lyr.), S.OC 780, E.IT 628, Pl.Sph. 231b, D.1.18: ([etym.] μάτη):—
    I vain, empty, idle:
    1 of words, acts, etc.,

    μάταια νομίζομεν Thgn.141

    , cf. 487, 492, etc.; μ. λόγοι idle tales or words, Hdt.7.10.ή; μ. ἔπεα ib.11;

    δόξαι φέρουσαι χάριν μ. A. Ag. 422

     (lyr.); μ. ὑλάγματα, ποιφύγματα, ib. 1672, Th. 281; μ. εὐχή E.l.c.;

    μάταια βάζειν τινά Id.Hipp.119

    ;

    μ. τι δρᾶσαί τινα Id.Cyc.662

     (lyr.);

    μ. ἂν εἴη πόνος Pl.Ti. 40d

    ; μ. ἡδονή S.l.c.;

    δοξοσοφία Pl.Sph.

     l.c.;

    ὄρεξις Arist.EN 1094a21

    ; τὰ μ. ἀναλώματα useless expenses, POxy.58.20 (iii A.D.); but also, μ. ἔπος a word of offence, Hdt.3.120.
    2 of persons, empty, foolish,

    ματαιότεροι νόον Thgn.1025

    , cf. Hdt.2.173, S.Tr. 863, 888 (lyr.), Ar.V. 338, Amips.9 ([comp] Sup.);

    φῦλον ματαιότατον Pi.P.3.21

    ; worthless, S.Ant. 1339 (lyr.).
    II rash, irreverent, profane, freq. in A., μ. γλῶσσα Pr.l.c., Ag. 1662 (troch.);

    φρονήματα Th. 438

    ; αὐτουργίαι μ., of matricide and the like , Eu.l.c.; χαρὰ μ. mad merriment, Th. 442;

    μ. ἀνοσίων τε κνωδάλων Supp. 762

    ; τὸ μὴ μ. seriousness, gravity, ib. 198;

    ψαύειν ματαίαις χερσί S.Tr. 565

    .
    III Adv. -ως idly, without ground, ib. 940, Emp.39.2, E.Fr.908.4;

    ὀχλεῖν τοῖς ἀνθρώποις Aen.Tact.6.1

    ; μ. ἐρεῖν to no purpose, Pl.Ep. 331d; ταλαιπωρῆσαι Polystr.p.31 W.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μάταιος

  • 4 κοινός

    κοινός, ή, όν (s. the numerous cognates that follow this entry; Hes.+) prim. ‘common’ (opp. ἴδιος)
    ① pert. to being of mutual interest or shared collectively, communal, common (so gener. Gk. lit., also LXX; EpArist, Philo, Joseph., SibOr).
    ⓐ adj. (ὁ κ. πάντων πατήρ Orig., C. Cels. 8, 53, 27) τράπεζα (Diod S 4, 74, 2) Dg 5:7a. πίστις Tit 1:4. σωτηρία (cp. SIG 409, 33f [ca. 275 B.C.]; X., An. 3, 2, 32; Diod S 37, 2, 5; Polyaenus 5, 31) Jd 3. κ. ἐλπίς IEph 21:2; IPhld 5:2; 11:2. κ. ὄνομα (Philo, Abr. 7, Leg. ad Gai. 194) IEph 1:2; εἶχον ἅπαντα κ. they had everything in common (κοινὰ πάντα ἔχειν: Strabo 7, 3, 9.—Diod S 5, 9, 4: the inhabitants of Lipara τὰς οὐσίας κοινὰς ποιησάμενοι καὶ ζῶντες κατὰ συσσίτια=they made their possessions common property and lived acc. to the custom of common meals; Iambl., Vi. Pyth. 30, 168 of the Pythagoreans: κοινὰ πᾶσι πάντα … ἦν, ἴδιον δὲ οὐδεὶς οὐδὲν ἐκέκτητο. Porphyr., Vi. Pyth. 20. The word occurs in a sim. context w. ref. to the Essenes: Philo, Prob. Lib. 85; 86; Jos., Ant. 18, 20, and the Therapeutae: Philo, Vi. Cont. 32; 40; HBraun, Qumran u. d. NT, I, ’66, 43–50. Even Pla., Phdr. 279c κοινὰ τὰ τῶν φίλων) Ac 2:44; cp. 4:32 (cp. 1QS 6:2; for the recurring idea of the “other self” in antiquity s. also Persius, Satires 5, 22f; Horace, Odes 1, 3, 8; 2, 17, 5).—PSchmiedel, Die Gütergemeinschaft der ältesten Christenheit: PM 2, 1898, 367–78; EvDobschütz, Probleme des apost. Zeitalters 1904, 39ff; JBehm, Kommunismus im Urchristentum: NKZ 31, 1920, 275–97; KLake: Beginn. I/5, ’33, 140–51; Haenchen ad loc. (lit.). κοινῆς εἰκαιότητος καὶ ἀπάτης of general silliness and deceit Dg 4:6—Of body and spirit ἀμφότερα κ. ἐστιν both are in communion = belong together, cannot be separated Hs 5, 7, 4.
    ⓑ subst. τὸ κοινόν what is (in) common τὸ κ. τῆς ἐλπίδος the common ground of hope 1 Cl 51:1.—τὸ κ. the society, the community (to designate all those who belong to a given group: POxy 53, 2 τὸ κ. τῶν τεκτόνων; 84, 3; Jos., Vi. 65; Orig., C. Cels. 1, 31, 26; Hippol., Ref. 9, 19, 1) διακονία εἰς τὸ κ. service for the (Christian) community IPhld 1:1. Also the common treasury (Appian, Iber. 8, §31 τὸ κ.=the state treasury) of slaves ἐλευθεροῦσθαι ἀπὸ τοῦ κ. to be freed at the expense of the common treasury (i.e. of the Christian community) IPol 4:3 (cp. X., An. 4, 7, 27; 5, 1, 12 ἀπὸ κοινοῦ=at state expense; Jos., Vi. 297 ἐκ τοῦ κ.; 298).
    ⓒ adv. κοινῇ together, collectively (Soph., Thu.+; ins; PMagd 29, 2; LXX; Jos., C. Ap. 1, 70; 2, 166; Just., A I, 67, 5 and 7) IEph 20:2; ISm 12:2 (both in contrast to κατʼ ἄνδρα [‘man for man’, ‘individually’], as SIG 1073, 18); 7:2 (opp. κατʼ ἰδίαν, as Diod S 11, 24, 4; Dio Chrys. 34 [51], 9; SIG 630, 15 (restored rdg.); 2 Macc 9:26). τὸ κοινῇ συμφέρον the common good B 4:10.
    ② pert. to being of little value because of being common, common, ordinary, profane
    ⓐ in a general sense (cp. Alcman [VII B.C.], Fgm. 49 D.2 τὰ κοινά of that which ordinary people eat, in contrast to those of more refined tastes; Plut., Mor. 751b καλὸν γὰρ ἡ φιλία καὶ ἀστεῖον, ἡ δὲ ἡδονὴ κοινὸν καὶ ἀνελεύθερον [Ltzm., Hdb. on Ro 14:14]; cp. 1 Macc 1:47, 62; EpArist 315=Jos., Ant. 12, 112 κοινοὶ ἄνθρωποι; 13, 4; Iren. 4, 18, 5 [Harv. II 206, 11]). κ. ἡγεῖσθαί τι consider someth. ordinary Hb 10:29, unless this belongs in 2b.
    ⓑ specifically, of that which is ceremonially impure: Rv 21:27. χεῖρες (ceremon.) impure Mk 7:2, 5 (MSmith, Tannaitic Parall. to the Gosp. ’51, 31f); οὐδὲν κ. διʼ ἑαυτοῦ nothing is unclean of itself Ro 14:14a; cp. bc of this same vs. οὐδέποτε ἔφαγον πᾶν κ. καὶ ἀκάθαρτον I have never eaten anything common or unclean (1 Macc 1:62) Ac 10:14; cp. vs. 28; 11:8 (CHouse, Andrews University Seminary Studies 21, ’83, 143–53); GJs 6:1 (s. deStrycker). Hb 10:29, s. 2a.—Dg 5:7b (see κοίτη 1b).—B. 1365. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κοινός

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